"Forever Strange in This World." Susan Taubes' Diasporic Thinking
Bibliographic Data
| ID | 4313386 |
|---|---|
| Authors | Libera Pisano (0000-0003-3259-8505, Universitat Pompeu Fabra, corresponding author) |
| Year | 2025 |
| Volume | 16 |
| Issue | 8 |
| Pages | 1074 |
| Publication date | 2025-08-19 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Religions (JOURNAL) |
| Journal identifiers | ISSN: 2077-1444 • E-ISSN: 2077-1444 |
| Publisher | MDPI AG (PUBLISHER • IT) |
| DOI | 10.3390/rel16081074 |
| OpenAlex | W4413308210 |
| Language | EN |
| Citations received | 1 |
| References cited | 12 |
This essay explores the philosophical core of Susan Taubes' thought through her diasporic ontology-a philosophy of becoming that does not derive from statics but precedes and reconfigures them. Instead of treating exile as loss or as a deviation from origin, Taubes roots her thinking in displacement, challenging fixed identities, theological certainties, and static notions of belonging. Although overshadowed by her husband Jacob and, due to the fragmentation of her work and her tragic death, largely neglected-with the important exception of the work of Elliot R. Wolfson, who in recent years has contributed enormously to her discovery in the field of Jewish philosophy-Taubes' writings offer a radical rethinking of Jewish thought as a diasporic identity grounded in hermeneutic openness. Through a close reading of her letters and novel Divorcing, this paper reveals how her diasporic thinking-also evident in her critical engagement with Heidegger-forms the basis for rejecting theological dogma, Zionist ideologies, and the reification of meaning, while opening space for a lived understanding of Judaism. Moreover, I show how, by accepting worldliness as brokenness, her post-apocalyptic hopelessness does not collapse into nihilism but instead clears the ground for radical openness, where meaning emerges not from redemption but from the refusal to close the interpretive horizon. More than a thinker to be studied, Taubes enables a change of perspective: through her lens, concepts like Heimat or identity lose their static authority and are re-seen from the standpoint of exile
Art history · Sociology · Anthropology · History · Race, History, and American Society
| Citations per year | 1 |
|---|---|
| Citation span | 2026 - 2026 (1) |
| Highly cited | No |