Redefining Hasidism
A Study of Elie Wiesel’s the Tale of a Niggun
Bibliographic Data
| ID | 6442802 |
|---|---|
| Authors | Danièle Reiser (0009-0006-6914-4960, Herzog College, corresponding author), Daniel Reiser (Herzog College) |
| Year | 2025 |
| Volume | 45 |
| Issue | 3 |
| Pages | 215-239 |
| Publication date | 2025-09-03 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Modern Judaism - A Journal of Jewish Ideas and Experience (JOURNAL) |
| Journal identifiers | ISSN: 0276-1114 • E-ISSN: 1086-3273 |
| Publisher | Oxford University Press (OUP) (PUBLISHER) |
| DOI | 10.1093/mj/kjaf018 |
| OpenAlex | W4415683353 |
| Language | EN |
This study examines Elie Wiesel’s overlooked poem “The Tale of a Niggun,” originally published in 1978 but forgotten until its republication in 2020. Through literary and historical analysis, the paper demonstrates how Wiesel artfully reconstructs the essence of Hasidism and the Hasidic Niggun, offering an innovative post-Holocaust perspective. The poem depicts a ghetto rabbi facing an impossible Nazi demand—to select ten Jews for hanging on Purim as revenge for Haman’s sons. During a spiritual odyssey, the rabbi encounters great Jewish figures—Maimonides, the Baal Shem Tov, the Vilna Gaon, and Rabbi Levi Yitzchak of Berditchev—ultimately choosing community solidarity over individual sacrifice. Historical research reveals the poem’s basis in actual 1942 executions in Nazi-occupied Poland. Wiesel redefines Hasidism as fundamentally communal rather than mystical, where unity transcends even life itself. The Hasidic Niggun becomes an eternal symbol oscillating between divine presence and absence, connecting survivors to Jewish tradition despite the rupture of the Holocaust. The study positions Wiesel as a crucial cultural agent transmitting both Holocaust memory and Hasidic legacy to future generations
| Citation velocity | historical |
|---|---|
| Highly cited | No |