The impossible state
Islam, Politics, and Modernity's Moral Predicament
Bibliographic Data
| ID | 6540478 |
|---|---|
| Authors | Wael B Hallaq |
| Year | 2013 |
| Pages | 272 |
| Publication date | 2013-01-01 |
| Open Access | No |
| Type | BOOK |
| Reviewed by | The Impossible State: Islam, Politics, and Modernity's Moral Predicament, Kyle Gingerich Hiebert, 2014 |
| Venue | The impossible state (SOURCE_BOOK) |
| Publisher | Columbia University Press (PUBLISHER • US) |
| Open Library | OL25283409M |
| ISBN | 9780231162562 |
| Language | EN |
| Citations received | 57 |
Wael B. Hallaq boldly argues that the "Islamic state," judged by any standard definition of what the modern state represents, is both impossible and inherently self-contradictory. Comparing the legal, political, moral, and constitutional histories of premodern Islam and Euro-America, he finds the adoption and practice of the modern state to be highly problematic for modern Muslims. He also critiques more expansively modernity's moral predicament, which renders impossible any project resting solely on ethical foundations. The modern state not only suffers from serious legal, political, and constitutional issues, Hallaq argues, but also, by its very nature, fashions a subject inconsistent with what it means to be, or to live as, a Muslim. By Islamic standards, the state's technologies of the self are severely lacking in moral substance, and today's Islamic state, as Hallaq shows, has done little to advance an acceptable form of genuine Shari'a governance. The Islamists' constitutional battles in Egypt and Pakistan, the Islamic legal and political failures of the Iranian Revolution, and similar disappointments underscore this fact. Nevertheless, the state remains the favored template of the Islamists and the ulama (Muslim clergymen). Providing Muslims with a path toward realizing the good life, Hallaq turns to the rich moral resources of Islamic history. Along the way, he proves political and other "crises of Islam" are not unique to the Islamic world nor to the Muslim religion. These crises are integral to the modern condition of both East and West, and by acknowledging these parallels, Muslims can engage more productively with their Western counterparts
Inside Tunisia's Al-Nahda
The Ontology and Epistemology of Maqāṣidī-based Knowledge and Its Educational Implications
Muslimness as a political formation
The Limits of Liberal Inclusivity
Practices of Islamic Preaching
Shapers of Islam in Southeast Asia
The Foundation of Norms in Islamic Jurisprudence and Theology
Recasting Islamic Law
God's Property
Full Bellies and Sincere Intentions
Religion and the State
The coherence of Middle Eastern societies
Demarginalizing the Sharia
The Muslim Brotherhood in Jordan
Disciples of the State
Constituting Religion
J Sai Deepak's India that is Bharat
Seeing Like an Islamic State
New Perspectives on Ethics in Islam [whole issue]
Muḥammad ʿAbduh’s Notion of Political Adab
Secular power, law and the politics of religious sentiments
Safeguarding Islam' in modern times
Hybrid Extremism
Discursive struggles around constitutional reform
Islam and Pious Sociality
Secularism and its Enemies
Law, society, and the anthropology of noncontemporaneous contemporary
Managing Religion and Renegotiating the Secular
Onlife Extremism
Redefining ‘tradition’ in political thought
Political Islam
A Political Theology of Law
Islamic Law, Secularism, and the Modern State
Dissonance
Rethinking the Nineteenth-Century Domestication of the Sharīʿa
Non-enforcement as a tool of mediation in pluralistic societies
Secularizing Islam
The ‘incomplete’ failure of political Islam
Peripheral states and conformity to international norms
Ethical infrastructure
Theorizing Popular Sovereignty in the Colony
Islamic Traditionalism in a Globalizing World
Ayatollah Khomeini
Law and Moral Regulation in Modern Egypt
Cleansing the Nation of the “Dogs of Hell”
A Prehistory of the Modern Legal Profession in Egypt, 1840s–1870s
In the Name of a Law
Propaedeutics in Practice
John Rawls’s Theology of Liberal Toleration
Islam in face-to-face interaction
Anglophone Islam
The Bureaucratisation of Islam in Southeast Asia
Law and Religion
The Paradox of Modernity
Islamism in Turkey from a socio‐political aspect
My Poor People, Where Are We Going?’
Muslim ethical self-making and secular governmentality in Europe
| Unique citing works | 57 |
|---|---|
| Citations per year | 4,75 |
| Citation span | 2014 - 2026 (13) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 53 |