School, State and Sangha in Burma
Bibliographic Data
| ID | 8093726 |
|---|---|
| Authors | Nick Cheesman (0000-0003-4224-7709, corresponding author) |
| Year | 2003 |
| Volume | 39 |
| Issue | 1 |
| Pages | 45-63 |
| Publication date | 2003-02-01 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Comparative Education (JOURNAL) |
| Journal identifiers | ISSN: 0305-0068 • E-ISSN: 1360-0486 |
| Publisher | Taylor & Francis (PUBLISHER • GB) |
| DOI | 10.1080/03050060302565 |
| OpenAlex | W1992134978 |
| Language | EN |
| Citations received | 15 |
| References cited | 31 |
This article explores by means of an historical descriptive analysis of schooling in Burma the merits of historical descriptive analysis in comparative education. It demonstrates how control over schooling is likely to relate to state legitimacy. Prior to the nineteenth century, the supervision of teaching in Burma was undertaken not by the state but rather by the monasteries of the Theravada Buddhist order, the Sangha. The monastic schools were widespread and they served as an important legitimising device for both the Sangha and the Buddhist state, which were engaged in a competitive partnership. During the nineteenth century, the British colonial administration demolished the pre-existing socio-political structures that assured the Sangha its authority, and permitted alternative forms of public instruction. The teaching role of the Sangha was diminished, however not destroyed, and it continuously resisted the British intrusion. Following independence, rather than re-invest authority over schooling in the Sangha, the new state instead expanded its mandate over public instruction as a means to inculcate the 'national idea'. In the present day, schooling is subject to the dictates of an autocratic military regime, and the Sangha has been forced into a subordinate role in support of nationalist objectives, in contrast to its earlier powerful part in structural opposition to the state
Autocracy · Buddhism · Democracy · Legitimacy · Nationalism · Opposition (politics · Political science · Politics · Sociology · State (computer science · Asian Geopolitics and Ethnography · Cambodian History and Society · Religious Education and Schools · History · Law · Public Administration
Heir
Conceptualising early childhood care and development in fragile states
Challenging ideological environments
Transition of schooling education in Myanmar
Karen Education and Boundary-Making at the Thai-Burmese Borderland
State-building, nationalism, and education in Myanmar
Heresy and Monastic Malpractice in the Buddhist Court Cases (Vinicchaya) of Modern Burma (Myanmar)
Of Credits, Kontrakty and Critical Thinking
Desacralising teachers
Tibetan primary curriculum and its role in nation building
A Textbook Case of Nation-Building
Dictatorship, Disorder and Decline in Myanmar
Digitalization amidst educational crises
Gendered Rumours and the Muslim Scapegoat in Myanmar's Transition
Breaking the Saffron Wave
Living Silence
Pagan
Social Origins of Educational Systems
Ideology and Curriculum
Indian Educational Thought and Experiments
Memories, Models and Mapping
Memorial to Isaac Kandel 1881‐196s∗
Comparative Education for the 21st Century
Case Study in Comparative Education
Re-inventing the Historical in Comparative Education
Burma
The Voice of Young Burma
Coup Theories and Officers' Motives
Burmese Administrative Cycles
Religion and Politics in Burma
The Golden Road to Modernity
Reproduction in education, society, and culture
Seeing 'Karen' in the Union of Myanmar
Sangha and State in Burma
Sangha and State in Burma. A Study of Monastic Sectarianism and Leadership
Cosmologies, Truth Regimes, and the State in Southeast Asia
The Golden Road to Modernity. Village Life in Contemporary Burma
Burma
Burmese Supernaturalism
British Rule in Burma, 1824-1942
| Unique citing works | 15 |
|---|---|
| Citations per year | 0,71 |
| Citation span | 2005 - 2025 (21) |
| Citation velocity | recent |
| Highly cited | No |
| Citation types | Neutral: 15 |