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Error and the Limits of Quasi-Realism

Bibliographic Data

ID8098527
AuthorsGraham Bex‐priestley (0000-0001-7731-5535, corresponding author), Graham Bex-Priestley
Year2018
Volume21
Issue5
Pages1051-1063
Publication date2018-11-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueEthical Theory and Moral Practice (JOURNAL)
Journal identifiersISSN: 1386-2820 • E-ISSN: 1572-8447
PublisherSpringer Science+Business Media (PUBLISHER • DE)
DOI10.1007/s10677-018-9945-z
OpenAlexW2901412192
LanguageEN
Citations received7
References cited14

If ethical expressivism is true, then moral judgements are motivational desire-like states and do not robustly represent reality. This gives rise to the problem of how to understand moral error. How can we be mistaken if there is no moral reality to be mistaken about? The standard expressivist explanation of moral doubt is couched in terms of our fear that our judgements may not survive improvements to our epistemic situation. There is a debate between Egan (Australas J Philos 85(2):205–219, 2007), Blackburn (Australas J Philos 87(2):201–213, 2009), Köhler (Australas J Philos 93(1):161–165, 2015) and Ridge (J Ethics Soc Philos 9(3):1–21, 2015) on the adequacy of this explanation when it comes to the phenomenon of fundamental moral error. This paper is my contribution to the debate. I argue, contrary to Blackburn and Ridge, that expressivism is committed to some first-order anti-realist sounding claims, and thus quasi-realism fails. If expressivism is true, none of us can coherently believe we might be fundamentally mistaken. However, contrary to Egan and Köhler, I do not think this is bad. Expressivists can still do what motivated the project of quasi-realism in the first place: they can interpret, make sense of, and vindicate ordinary moral discourse. I end by showing it yields some positive results for moral philosophers too – it effectively amounts to a transcendental argument against unhealthy moral scepticism

Argument (complex analysis · Epistemology · Expressivism · Moral psychology · Moral realism · Realism · Skepticism · Free Will and Agency · Philosophical Ethics and Theory · Psychology of Moral and Emotional Judgment · Philosophy

  • Epistemic Challenges to Moral Expressivism

    Open Access•Rodrigo Valencia Pacheco•Philosophy Compass•2024

  • Fallibility without Facts

    Open Access•Will Gamester•Ergo an Open Access Journal of…•2022

  • Superspreading the word

    Open Access•Bart Streumer•Noûs•2024

  • Expressivism, Moral Fallibility, and the Approved Change Strategy

    Open Access•Michael Bukoski•The Journal of Ethics•2022

  • How to Have Your Quasi-Cake and Quasi-Eat It Too

    Open Access•Sebastian Köhler•Canadian Journal of Philosophy•2021

  • Moral realism, quasi‐realism and moral steadfastness

    Open Access•James Chamberlain•Ratio•2022

  • Expressivism and moral vagueness

    Open Access•Will Gamester•Synthese•2025

  • Ruling Passions

    Simon Blackburn•Ruling passions•1998

  • Ethics and the Limits of Philosophy

    Bernard Williams•Ethics and the limits of philosophy•2011

  • Meta‐Ethics and The Problem of Creeping Minimalism

    Open Access•James Dreier•Philosophical Perspectives•2004

  • Impassioned Belief

    Martin Ridge, Michael Ridge•Impassioned Belief•2014

  • Quasi-realism and fundamental moral error1

    Andy Egan•Australasian Journal of Philosophy•2007

  • Oxford Studies in Metaethics 12

    Geoffrey Sayre‐mccord, Russ Shafer-Landau•Oxford Studies in Metaethics 12•2017

  • Quasi-Realism, Negation and the Frege-Geach Problem

    Nicholas Unwin•The Philosophical Quarterly•1999

Unique citing works7
Citations per year1,4
Citation span2021 - 2025 (5)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 6

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