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Intercultural dialogue on ecopedagogy between Daoism and Naess’ ecosophy

Comparing and integrating Chinese and Western ecological wisdom

Bibliographic Data

ID8858643
AuthorsYudu Zeng (0009-0002-9022-2725, Faculty of Education, Arts and Sports, Western Norway University of Applied Sciences (Høgskulen på Vestlandet, HVL), Bergen, Norway, corresponding author), Bjørg Oddrun Hallås (0000-0002-8870-8200, Faculty of Education, Arts and Sports, Western Norway University of Applied Sciences (Høgskulen på Vestlandet, HVL), Bergen, Norway), Ove Olsen Sæle (0009-0008-2411-093X, Faculty of Education, Arts and Sports, Western Norway University of Applied Sciences (Høgskulen på Vestlandet, HVL), Bergen, Norway)
Year2024
Volume56
Issue12
Pages1229-1240
Publication date2024-07-10
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueEducational Philosophy and Theory (JOURNAL)
Journal identifiersISSN: 0013-1857 • E-ISSN: 1469-5812
PublisherTaylor & Francis (PUBLISHER • GB)
DOI10.1080/00131857.2024.2376636
OpenAlexW4400491707
LanguageEN
Citations received2
References cited40

Dialogues between ecological wisdom across the East and the West contribute to generating unorthodox education, improving cross-cultural ecopedagogical praxis, and reinforcing education for sustainable development (ESD). In this article, Chinese Daoism and Norwegian Naessian ecosophy are compared and integrated to form an intercultural ecopedagogy. Indigenous Daoist wisdom entails profound ecopedagogical implications in learning from nature, human-nature reciprocity, and spontaneous, altruistic, and harmonious modes of action. Moreover, the cosmo-metaphysical notion of qi (氣) implies an alternative ecopedagogy that may empower learners to consolidate psychosomatic learning and embody human-nature oneness. Correspondingly, Arne Naess' life philosophy promotes ecocentric living and education that underline experiential relations, non-violent symbiosis, and activeness in sensing and feeling. Naess' postulation on subjective aesthetical identification with nature can be seen as one sensible complement to objective scientific knowledge of the ecosystem, facilitating individuals' holistic and personally meaningful formation of be(com)ing ecocitizens. The reciprocity of Lao Zhuang's and Naess' ecological wisdom is argued to shed new light on theories and practices of ecopedagogy and combat dualism and anthropocentrism cross-culturally and innovatively

Anthropocentrism · Deep ecology · Dualism · Environmental education · Environmental ethics · Epistemology · Experiential learning · Pedagogy · Reciprocity (cultural anthropology · Social science · Sociology · Environmental Education and Sustainability · Environmental Philosophy and Ethics · Philosophy · Religion, Ecology, and Ethics

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Unique citing works2
Citations per year1
Citation span2024 - 2026 (3)
Citation velocitycurrent
Highly citedNo
Citation typesNeutral: 2

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