Can students engage in meaningful reconcili-action from within a settler-colonial university system
Bibliographic Data
| ID | 21324331 |
|---|---|
| Authors | Tegan Keyes (Western Washington University), Liz McLane (Western Washington University), Nick Stanger (0009-0002-3731-1868, Western Washington University, corresponding author) |
| Year | 2025 |
| Volume | 89 |
| Issue | 4 |
| Pages | 1081-1102 |
| Publication date | 2025-04-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Higher Education (JOURNAL) |
| Journal identifiers | ISSN: 0018-1560 • E-ISSN: 1573-174X |
| Publisher | Springer Science and Business Media LLC (PUBLISHER) |
| DOI | 10.1007/s10734-024-01262-6 |
| OpenAlex | W4401465368 |
| Language | EN |
| Citations received | 2 |
| References cited | 27 |
Increasingly, universities have been seen as sites for practicing decolonization work. Examples include the introduction of Land-based curricula, tribal relationship building, and the offering of critical Indigenous studies courses. However, universities remain spaces with deep colonial foundations. This paper offers a description of the challenges and insights gained through attempted decolonial reconcili-action work within this imperfect environment. We critically examine the conception, implementation and lasting impact of a course offered at Western Washington University (WWU), located in Washington State on the ancestral territory of the Lummi and Nooksack peoples. The “Socio-ecology and Reconcili-action in the Northern Salish Sea” course wove together Land-based learning and relationship-building to engage students in reconciliation. We worked specifically with the ɬaʔəmen (Tla’amin) Nation, located in British Columbia, and included classroom and virtual work in Bellingham and a field trip to the Nation’s traditional territory near qathet Regional District (so called Powell River). Two settler students and a settler instructor reflect on the course through a series of reflexive vignettes culminating in a list of learning commitments: to learn from a diversity of peoples, especially Indigenous community members; to learn with gratitude, respect, and reciprocity, and without fear of making mistakes; and to actively apply our knowledge to further reconciliation and decolonization. These commitments are offered as a starting point for other members of the higher education community who recognize their responsibility to advance reconciliation and decolonization
Action (physics) · Action research · Archaeology · Colonialism · Higher education · Mathematics education · Pedagogy · Political science · Sociology · Evaluation of Teaching Practices · History · Indigenous Health, Education, and Rights · Psychology · Service-Learning and Community Engagement
Written as I Remember It
Pedagogies of mattering
‘Truth before reconciliation’
‘Don’t make me play house-n***er’
The Nick-Squared Test for Indigenous Education’s “Goodness of Fit” with Environmental Education in Canada
Reconcili action
Three Approaches to Case Study Methods in Education
Naming beyond the white settler colonial gaze in educational research
A de/colonizing theory of truth and reconciliation education
The tensions between Indigenous sovereignty and multicultural citizenship education
The Pretendian Problem
Land education
Lummi identity and white racism
Confronting the complexities of decolonising curricula and pedagogy in higher education
The spectacle of reconciliation
Boundary spanners
As We Have Always Done
| Unique citing works | 2 |
|---|---|
| Citations per year | 2 |
| Citation span | 2026 - 2026 (1) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 2 |