The Enclave, The Citadel and the Ghetto
The Threefold Segregation of Upper-Class Muslims in India
Bibliographic Data
| ID | 4382963 |
|---|---|
| Authors | J Galonnier (0000-0002-9116-2421, Institut d'Etudes Politiques de Paris, corresponding author) |
| Year | 2015 |
| Volume | 39 |
| Issue | 1 |
| Pages | 92-111 |
| Publication date | 2015-01-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | International Journal of Urban and Regional Research (JOURNAL) |
| Journal identifiers | ISSN: 0309-1317 • E-ISSN: 1468-2427 |
| Publisher | Wiley (PUBLISHER • GB) |
| DOI | 10.1111/1468-2427.12203 |
| OpenAlex | W1521632849 |
| Language | EN |
| Citations received | 17 |
| References cited | 68 |
The urban sociology literature has identified three types of segregated spaces: the ghetto, the enclave and the citadel. While the ghetto stems from a high constraint, the enclave accounts for a more intentional form of segregation and the citadel refers to a deliberate attempt to exclude undesirable populations. While these three figures are often contrasted in the American literature, this article focuses on a specific type of neighbourhood that combines all of these: the upper-class minority neighbourhood. By introducing the main results of an interview study I conducted in the Indian city of Aligarh, I show that Muslim upper-class residential choices are informed by contradictory feelings: while the threat of Hindu-Muslim riots forces them to segregate in homogenous neighbourhoods (the ghetto), their segregation also stems from a genuine desire to live in an Islamic environment (the enclave). Finally, the Muslim upper classes also indulge in a sharp process of socio-spatial differentiation from their poorer coreligionists (the citadel). These processes of compelled segregation, self-aggregation and social distancing lead to an enduring spatial concentration along religious and class lines. The simultaneity of these three logics indicates that the categories of the ghetto, the enclave and the citadel, framed in reference to the American context, can be applied to the Indian city of Aligarh if understood as dynamic processes rather than static spatial units. Such a reformulation allows theory to travel across the North-South divide in a more productive way
Distancing · Feeling · Geography · Hinduism · Islam · Middle class · Political science · Social distance · Social science · Sociology · Upper class · Gender Studies · Law · Mathematics · Psychology · Religious studies · Social Psychology · Urban and Rural Development Challenges · Urban Planning and Governance · Urban, Neighborhood, and Segregation Studies
Bulldozer violence
Sujata Patel, D. Parthasarathy, George Jose. Mumbai/Bombay
Negotiating a Better Life
Totalitarian Law and Communal Ghettoisation
Life, labour, and dreams
The odour of segregation
Perseverance mechanisms of minority upper-middle-classes
Exploring the consequences of segregation through residents' experiences
Defining urban segregation
Reimagining Religiously Segregated Spaces
Mapping religion, space and economic outcomes in Indian cities
Residential segregation and public services in urban India
On measuring Muslim segregation in urban India
Governance through discipline in the neighbourhood
Muslims in Indian cities
All that happened inside the happening
The (im)possibility of a term
Rulers, townsmen, and bazaars
City of Quartz
Islamism and Democracy in India
Black Picket Fences, Second Edition
Ordinary Cities
Good segregation, bad segregation
Provincializing Europe
Assimilation in American life
Votes and Violence
Black Picket Fences
The Construction of Communalism in Colonial North India
American Apartheid
Behind the Backlash
Barrios to Burbs
Black Power in the Suburbs
Remaking a World
Working-Class White
The Production of Hindu-Muslim Violence in Contemporary India
Blue-Chip Black
Religious Nationalism
Collective Action and Community
The Jews of Germany
Neighborhood Opportunities, Race, and Class
Guardians of the Bourgeois City
Symposium on the Ghetto.s
Involuntary Segregation and the Ghetto
Constructing ‘the other’
Daughters of Suburbia
Social Areas in Cities
Ethnic Residential Segregation
A Reexamination of Gordon's Ethclass
Slippery Segregation
African Americans respond to stigmatization
The Colors of Violence
Ordinary people doing extraordinary things
The Enclave, the Citadel, and the Ghetto
Les violences entre hindous et musulmans au Gujarat (Inde) en 2002
Competing Constructions of “Muslim-ness” in the South Delhi Neighborhood of Zakir Nagar
The Saffron Wave
The Ghetto of Exclusion and the Fortified Enclave
Reproducing Difference
Global and world cities
Three Pernicious Premises in the Study of the American Ghetto
The Spread of a Transnational Model
Introduction to a Virtual Issue on Comparative Urbanism
Cities in a World of Cities
The Comparative City
From Los Angeles to Shanghai
Beyond Hindu and Muslim
Boundaries and Identities
From Al-Beruni to Jinnah
Racial Situations
Gating and Class Relations
Paragons of Lifestyle
Permeable Homes
The Edge and the Center
Fortcified Enclaves
Race, Caste, and Other Invidious Distinctions in Social Stratification
American Apartheid
Black spaces, black places
Extending the boundaries and definition of the ghetto
Can a Muslim Be an Indian
| Unique citing works | 17 |
|---|---|
| Citations per year | 1,89 |
| Citation span | 2017 - 2026 (10) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 16 |