Tamales or Timbales

Cuisine and the Formation of Mexican National Identity, 1821–1911

Bibliographic Data

ID8874339
AuthorsJ Pilcher (0000-0002-3540-5310, Citadel, corresponding author), Jeffrey M Pilcher
Year1996
Volume53
Issue2
Pages193-216
Publication date1996-10-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueThe Americas A Quarterly Review of Latin American History (JOURNAL)
Journal identifiersISSN: 0003-1615 • E-ISSN: 1533-6247
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.2307/1007616
OpenAlexW2063363038
LanguageEN
Citations received28
References cited53

Mexican writers of the twentieth century have often imagined cuisine to be a symbol of their national identity, a mestizo blend of Native American and Spanish influences. Salvador Novo, for example, a member of the Academia Mexicana de la Lengua and official chronicler of Mexico City, traced the beginnings of mestizaje to the “happy encounter” between corn tortillas and pork sausage that produced the first taco. The most common culinary metaphor for the Mexican nation was mole poblano (turkey in deep-brown sauce). Authors in the 1920s began attributing the origins of this dish to the convents of colonial Puebla, and in particular to Sor Andrea de la Asunción of the Dominican Santa Rosa cloister. About 1680 she supposedly combined seasonings from the Old World with chile peppers from the New in honor of Viceroy Tomás Antonio de la Cerda y Aragón. Mole thus represented Mexico’s “cosmic race,” created by divine inspiration and served up for the approval of the Spanish crown

Archaeology · Art · Art history · Colonialism · Ethnology · Honor · Humanities · Identity (music · Metaphor · National identity · Political science · Politics · Symbol (formal · Theology · Culinary Culture and Tourism · Food, Nutrition, and Cultural Practices · History · Law · Philippine History and Culture · Philosophy

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