We Can't Teach What We Don't Know
White Teachers, Multiracial Schools
Bibliographic Data
| ID | 4937623 |
|---|---|
| Authors | Theodore Fuller, Theodore D Fuller, Gary Howard |
| Year | 2000 |
| Volume | 69 |
| Issue | 3 |
| Pages | 246 |
| Publication date | 2000-01-01 |
| Open Access | No |
| Type | REVIEW |
| Review of | We can't teach what we don't know: White Teachers, Multiracial Schools, Gary R Howard, 1999 |
| Venue | The Journal of Negro Education (JOURNAL) |
| Journal identifiers | ISSN: 0022-2984 • E-ISSN: 2167-6437 |
| Publisher | JSTOR (PUBLISHER) |
| DOI | 10.2307/2696237 |
| OpenAlex | W2021232013 |
| Language | EN |
We Can't Teach What We Don't Know: White Teachers, Multiracial Schools, by Gary R. Howard. New York: Teachers College Press, 1999, 160 pp. $20.95, paper. We Can't Teach What We Don't Know: White Teachers, Multiracial Schools is a powerful revelation of one man's journey from mainstream White values to a multicultural perspective. Gary R. Howard's voyage began in the 1960's in the inner city of New Haven, Connecticut, where he worked as a volunteer teacher and mentor for poor, ethnic minority youth. This experience gave him insight into the socioeconomic plight of his students and their families. It was a difficult experience that took him through three stages of development: an adolescence and young adulthood bathed in the ignorance of White belief, to the role of an antiracist evangelist, and finally the executive director of the Reach Program. This program was established in the 1980's to train teachers of all races, particularly White teachers, in the tenets and philosophy of multiculturalism to help them become culturally competent in their work with students of color. end goal is to create teachers who understand and appreciate the cultures and values of indigenous people and who are purged of racist feelings and values. Thus, the prevailing purpose of the book is to alert educators of the need for multicultural school curriculums in light of the growing numbers of ethnic minority children enrolled in public schools who are taught by White teachers. scope of the book is broad, personally and theoretically. On a personal level, the author dwells considerably on his journey to a multicultural perspective. It started with what he called a period of in which he was totally unaware of this own state of Whiteness. However, meeting a young African American woman allowed him to break the cycle of racial isolation that he had previously experienced. second predominate view is the author's theoretical explanation of the dominance paradigm. This paradigm claims the racial superiority of Whites based upon their status as the bearers of truth and rightness. Hegemonic groups don't see themselves as being influenced by cultural conditioning or membership in a particular group. Moreover, they don't perceive of themselves as having a culture or a perspective. They simply hold the truth. paradigm is buttressed by the notion that people of color are invisible and that White skin carries privilege and status. organization of the book is relatively straightforward. In the opening chapter, the author takes the reader through his personal transformation from what he calls encapsulation or blindness with respect to his White status to his current philosophy of multiculturalism. Howard writes about his experiences with poor Black families on The Hill and with members of the Black Panthers. He was embraced by these individuals and thus became baptized by the fire which burned away his wall of encapsulation. He described it as an involvement with real people in a context totally different from his former life in the suburbs. Chapter 2 outlines the author's White theory. This theory allows Whites to place systems of and subordination in an evolutionary context and argue that such group based arrangements are inevitable in human experience. Historically, the dominate group used a number of different methodologies to establish control and dominance. These include disease, warfare, land theft, religion, education, alienation, and alcohol. In the case of disease, the European settlers in America brought diseases which killed many of the Native Americans including the Eastern Algonquin Nation, Mandan Nation on the banks of the Missouri River, and the Nez Perce people. Violence and warfare were also used to exterminate indigenous people. Additionally, the land of the Native people was illegally appropriated by the European settlers
Ethnic group · Mathematics education · Pedagogy · Racial differences · Sociology · White (mutation) · Anthropology · Diverse Educational Innovations Studies · Education Systems and Policy · Psychology
Engaging Preservice Teachers in Critical Dialogues on Race
Toward a Theory of Culturally Relevant Leadership for School-Community Culture
Manufacturing Dissent
Educational Leadership in Our Peculiar Institutions
Complicating Culturally Relevant Pedagogy
Employing Autoethnography to Examine Our Diverse Identities
Autobiographies in Preservice Teacher Education
Beyond US-Centered Multicultural Foundations on Race
Creating Culturally Grounded Videos for Substance Abuse Prevention
Why Do Teachers Connect Better With Some Students Than Others? Exploring the Influence of Teachers’ Creative-Thinking Preferences
Discourses Surrounding Latinx Students and Families among Literacy Educators
They Wouldn’t Go to Our School”
Que Luchen por sus Intereses (To Fight for Your Interests)
White Privilege and Multicultural Counseling Competence
Decolonizing Science Education and the Science Teacher
The sound of silence
Solidarity, courage and heart
Not just any direct experience will do
Literacies at the border
How do teachers think about pluralism in a Jewish Community School
Who you callin' white?! A critical counter-story on colouring white identity
Trouble on my mind
Which interests are served by the principle of interest convergence? Whiteness, collective trauma, and the case for anti‐racism
White Women Teaching White Women about White Privilege, Race Cognizance and Social Action
Raceblindness in Mexico
The war on schools
What could I say?’ A critical discourse analysis of the construction of race in children’s literature
Ambivalent white racial identities
Multicultural Policy as Social Activism
Hearing the silenced dialogue
The paradoxical nature of whiteness-at-work in the daily life of schools and teacher communities
White historical activity theory
Conceptualising diversity in a rural school
Taking the risk to engage in race talk
Towards classroom inclusivity
Negotiating Understanding Through the Young Adult Literature of Muslim Cultures
Exploring young adult texts within the Historically Responsive Literacy Framework with preservice teachers
Building (specific) citizens
What is the truth
White Student Confessions about a Black Male Professor
Don’t give up on me”
Constructing critical autoethnographic self-studies with white educators
The Political Is Personal
Stability and change in US prospective teachers’ beliefs and decisions about diversity and learning to teach
Development and validation of a measure of Critical Stance for instructional coaching
Orientations of prospective teachers toward students' family and community
Gaps or bridges in multicultural teacher education
Conceptualizing identity, learning and social justice in community-based learning
They come with nothing
Defining moments
Teaching and learning in rural Mexico
Towards critical multicultural teacher education in the midst of ethno-nationalism
Viewing classroom discipline as negotiable social interaction
Mapping women’s knowledges of antiracist teaching in the United States
The voice of every Black person”
We Make This Road as We Walk Together
How I Became White While Punching de Tar Baby
Negotiating Displacement Spaces
Multicultural Education and the Protection of Whiteness
Education for Peace in Northern Ireland and the USA
The Pedagogical Value of Teaching White Privilege through a Case Study
African American English and other Vernaculars in Education
Clues to Reversing the School-to-Prison Pipeline
Transformative Professional Learning Within Schools
Using Stakeholder Input to Guide Cultural and Contextual Adaptations for a Universal School-Based Intervention
Using Photography To Explore Hidden Realities and Raise Cross-Cultural Sensitivity in Future Teachers
You Have to Hold Your Own”
Us and Them
Frames of Reference
Race, Isolation, and Exclusion
I Belong Here.”
Towards a Pedagogy for the Application of Empathy in Culturally Diverse Classrooms
Breakin’ Down Whiteness in Antiracist Teaching
Critical Race Theory, Hip Hop, and Huck Finn
Circuits of Dominance in Education and Poverty
Lessons From a Postcritical Ethnography, Burundian Children With Refugee Status, and Their Teachers
Culturally Relevant Pedagogy
Cultural Autobiographies and Oral Histories
What Does a Culturally Sustaining Learning Climate Look Like
Urban Teachers' Use of Culturally Responsive Management Strategies
That's Not Fair! Fourth Graders' Responses to Multicultural State History
Breaking the Cycle of Sisyphus
The First Amendment, Religious Freedom, and Public Schools in the South
Communicating for Diversity
Racial Silences
Teacher beliefs and cultural models
The Power of Community Partnership in the Preparation of Teachers
A lesson in bias
Culturally Responsive Pedagogy for African Immigrant Children in U.S. P-12 Schools
Asian Indian American Children's Creative Writing
What Teacher Education Can Learn From Blackface Minstrelsy
Cultural Discontinuity
Reflections on the "White Movement" in Multicultural Education
Ethnic Schools
Equity-Centered Instructional Adaptations in High-Poverty Schools
When Gray Matters More Than Black or White
Tensions in Multicultural Teacher Education Research
Counseling Psychology and Social Justice
A Visibility Project
The Work of Multicultural Teacher Education
| Highly cited | No |
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